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.A New Female Art on Old Ground: Spanish Translations of Eavan Boland’s Code
University of Granada
Copyright (c) 2009
by Pilar Villar-Argáiz. This text may be archived and redistributed both in
electronic form and in hard copy, provided that the author and journal are
properly cited and no fee is charged for access.
The following translated poems belong to Eavan Boland’s 2001 collection Code (Carcanet) and they illustrate some of her main aesthetic concerns as well as certain thematic innovations in her mature work. By the time this volume was published, Eavan Boland had already acquired both critical respect and a large readership not only in Ireland but also abroad. In 1990, Mary Robinson quoted Boland’s “The Singers” in her first presidential address. Seven years later, in 1997, her work became part of the Irish Leaving Certificate exam. Because of this, the new generation in Ireland is getting used to the fact that there are Irish women poets as well as Irish male poets.
Boland’s established position within the Irish literary establishment is well-deserved by virtue of both the scope and achievements of her work. She has given a new dimension to poetry itself, by turning women from passive and emblematic objects into creative and active parts of the artistic process. Furthermore, Boland has influenced a whole generation of women writers, through her subversion of inherited literary standards, her revision of nationalist and mythological iconographies, her interest in domesticity and her deconstruction of history as a ‘master’ and ‘masculine’ narrative. One of her main concerns has been to address the importance of women’s ordinary lives and offer a more accurate version of Ireland’s past. This concern is observed in some of the poems from Code selected for translation. “How the Earth and All the Planets Were Created”, “Quarantine” and “Emigrant Letters” focus on those unrecorded stories which need to be brought out of a shadowy past into the pages of her poems: the life of her grandmother, the suffering of the famine victims and the dislocation of exiled Irish men and women. “Quarantine” is particularly moving in its uncovering of love in one of the most tragic events in Irish history.
The most interesting and perhaps defining feature of Code is that Boland is more adamantly concerned with ‘what endures’ after a married life rather than with ‘what is lost’ from an Irish subaltern past. It is her thirty years of married life that the poet pays the most attention to. As Boland expresses in “Against Love Poetry”, one of the key motives of this volume is to subvert the traditional idealisation of love found in conventional poetry. The husband and wife in Boland’s poems are no longer eternal, no longer perfect figures whose love is romanticised. Her main objective in Code is to depict a couple who are united by their very ordinariness, whose love is strengthened by their sharing everyday and apparently ‘insignificant’ events. Boland implies that it is precisely this kind of non-idealised love which is able to survive despite the passing of time. This concern is the one which dominates the poems “Once”, “Embers”, “A Marriage of the Millennium”, and above all, “Lines for a Thirtieth Wedding Anniversary” – one of the most powerful and suggestive poems in this volume.
But Code also shows some other important thematic innovations in Boland’s recent work. One constituent feature of her opus has been her revision and subversion of conventional images of womanhood in Irish poetry (i.e. the mythical, bodiless, and idealised figure of Mother Ireland, for instance). A striking change in this volume is that now Boland, as a more mature writer, seems to come to terms with the Irish literary tradition. “How We Made a New Art on Old Ground” exemplifies this new move in her work. In this poem, the speaker offers a retrospective and reconciliatory view of national cultural conventions, the Irish pastoral genre in particular. She realizes that, by allowing rust to grow on the gates, this literary convention has not intended to arouse national resistance, to record “the action nor [the] end” of Irish rebellion, but to cover and “overlay” both hatred and defeat with an utopian vision of a pure and untouched Irish landscape. As an art of peace, nature poetry is able to separate “the place” from “the torment of place”, to forget injustices, Irish oppression and dispossession, and move forwards. Instead of criticising the cultural and political implications of the Revivalist idealisation of nature, Boland now strongly shares their wish to erase all historical traces and to forget, at least momentarily, her desire to recuperate a subaltern past through memory and language. This is Boland’s own way, as she says in the title, of making “a new” and liberating “art on old ground”.
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How the
Earth and all the Planets were Created |
Cómo la tierra y todos los planetas se crearon Cuarentena Cartas que emigran Contra la poesía del amor Ascuas Cierta vez Versos a los treinta años de aniversario de boda Un matrimonio para el milenio Cómo hicimos un nuevo arte en tierra antigua |
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How the Earth and all the Planets were Created
For once I said
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Cómo la
tierra y todos los planetas se crearon |
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In the worst hour of the worst season of the worst year of a whole people a man set out from the workhouse with his wife. He was walking – they were both walking – north.
She was sick with famine fever and could not keep up. He lifted her and put her on his back. He walked like that west and west and north. Until at nightfall under freezing stars they arrived.
In the morning they were both found dead. Of cold. Of hunger. Of the toxins of a whole history. But her feet were held against his breastbone. The last heat of his flesh was his last gift to her.
Let no love poem ever come to this threshold. There is no place here for the inexact praise of the easy graces and sensuality of the body. There is only time for this merciless inventory:
Their death together in the winter of 1847. Also what they suffered. How they lived. And what there is between a man and a woman. And in which darkness it can be best proved. |
Cuarentena
En la peor hora de la peor estación del peor año de todo un pueblo un hombre partió del asilo con su mujer. Caminaba – ambos caminaban – hacia el norte.
Ella enferma por la fiebre de la hambruna y sin poder mantenerse en pie. Él la levantó y se la cargó a hombros. Anduvo así hacia el oeste, hacia el oeste y hacia el norte. Hasta que llegaron al anochecer bajo estrellas glaciales.
Al amanecer los encontraron muertos. De frío. De hambre. De las toxinas de toda una historia. Pero los pies de ella se agarraban a su esternón. El último calor de su carne fue su último regalo.
No dejes que el poema del amor llegue a este límite. No hay sitio aquí para el inexacto elogio de la fácil cortesía y sensualidad del cuerpo. Sólo hay tiempo para este despiadado inventario:
Su muerte juntos en el invierno de 1847. También lo que sufrieron. Cómo vivieron. Y lo que hay entre un hombre y una mujer. Y en lo que en su oscuridad puede ponerse mejor a prueba. |
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That morning in Detroit at the airport, after check-in, heading for the concourse, I heard, as I was walking towards the gate — behind me to the left — an Irish voice.
Its owner must have been away for years: Vowels half-sounds and syllables from somewhere else had nearly smoothed out a way of speaking you could tell a region by,
much less an origin. I reached the gate, boarded, closed my eyes and rose high over towns, farms, fields — all of them at that very moment moulding the speech of whoever lived there:
An accent overwritten by a voice. A voice by a place. Over the waters of the coast they were entrusted to, trying to think of loss, I thought of them instead: emigrant letters.
Every word told and retold. Handed over, held close, longed-for and feared. Each page six crisp inches of New England snow. And at the end a name — half signature, half salt.
How their readers stood in cold kitchens heads bent, until the time came to begin again folding over those chambers of light: ice and owl-noise and the crystal freight on
branches and fences and added them to the stitchwort of late spring, the mosquitoes, the unheard of heat, the wild leaves, snow again — the overnight disappearances of wood and stone —
all of which they stored side by side carefully in a cupboard drawer which never would close properly: informed as it was by those distant seasons. And warped by its own. |
Cartas que emigran |
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We were married in summer, thirty years ago. I have loved you deeply from that moment to this. I have loved other things as well. Among them the idea of women’s freedom. Why do I put these words side by side? Because I am a woman. Because marriage is not freedom. Therefore, every word here is written against love poetry. Love poetry can do no justice to this. Here, instead, is a remembered story from a faraway history: A great king lost a war and was paraded in chains through the city of his enemy. They taunted him. They brought his wife and children to him — he showed no emotion. They brought his former courtiers — he showed no emotion. They brought his old servant — only then he did break down and weep. I did not find my womanhood in the servitudes of custom. But I saw my humanity look back at me there. It is to mark the contradictions of a daily love that I have written this. Against love poetry.
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Contra la poesía del amor
Nos casamos en verano, hace treinta años. Te he amado profundamente desde entonces hasta ahora. He amado otras cosas también. Entre ellas la idea de la libertad de la mujer. ¿Por qué pongo estás palabras juntas? Porque soy mujer. Porque el matrimonio no es libertad. Por tanto, cada palabra aquí está escrita contra la poesía del amor. La poesía del amor no hace justicia a esto. Aquí, en cambio, hay una historia recordada desde tiempos pasados: Un gran rey perdió una guerra y fue exhibido en cadenas por la ciudad de su enemigo. Se mofaron de él. Le trajeron a su mujer y a sus hijos — él no mostró emoción alguna. Le trajeron a sus antiguos cortesanos — el no mostró emoción alguna. Le trajeron a su viejo sirviente — sólo entonces él se derrumbó y rompió a llorar. Yo no encontré mi feminidad en las servidumbres de la tradición. Pero sí vi que mi humanidad me miraba desde allí. Es para señalar las contradicciones de un amor cotidiano por lo que he escrito esto. Contra la poesía del amor.
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Embers |
Ascuas Dime que nunca hablaras de las cenizas. |
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The lovers in an Irish story never had good fortune. They fled the king’s anger. They lay on the forest floor. They kissed at the edge of death.
Did you know our suburb was a forest? Our roof was a home for thrushes. Our front door was a wild shadow of spruce.
Our faces edged in mountain freshness, we took our milk in where the wide apart prints of the wild and never-seen creatures were set who have long since died out.
I do not want us to be immortal or unlucky. To listen for our own death in the distance. Take my hand. Stand by the window:
I want to show you what is hidden in this ordinary, ageing human love is there still and will be until
an inland coast so densely wooded not even the ocean fog could enter it appears in front of us and the chilled- to-the-bone light clears and shows us
Irish wolves: a silvery man and wife. Yellow-eyed. Edged in dateless moonlight. They are mated for life. They are legendary. They are safe. |
Cierta vez
Los amantes en un cuento irlandés nunca tuvieron buena suerte. Huyeron de la furia del rey. Se tumbaron en el suelo del bosque. Se besaron al borde de la muerte.
¿Sabías que nuestro barrio fue un bosque? Nuestro tejado fue un hogar para los tordos. Nuestra puerta principal una sombra indomada de abetos.
Con rostros perfilados por el frescor de la montaña, bebimos nuestra leche donde las huellas bien separadas de salvajes y nunca vistas criaturas, extinguidas hace tiempo, seguían marcadas.
No quiero que seamos inmortales ni desgraciados. Que escuchemos nuestra propia muerte en la distancia. Toma mi mano. Ven a la ventana:
Quiero mostrarte que lo que se oculta en este amor humano cotidiano, envejeciendo sigue ahí y seguirá hasta que
una costa tierra adentro tan densamente arbolada que ni siquiera la niebla del océano puede penetrar aparezca frente a nosotros y la luz que hiela los huesos se abra y nos muestre
los lobos de Irlanda: un hombre y una mujer plateados. Ojos amarillos. Perfilados por la eterna luz de la luna. Emparejados de por vida. Son legendarios. Están a salvo. |
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Lines for a Thirtieth Wedding Anniversary
Somewhere up in the eaves it began: high in the roof — in a sort of vault between the slates and gutter — a small leak. Through it, rain which came from the east, in from the lights and foghorns of the coast — water with a ghost of ocean salt in it — spilled down on the path below. Over and over and over years stone began to alter, its grain searched out, worn in: granite rounding down, giving way taking into its own inertia that information water brought: of ships, wings, fog and phosphor in the harbour. It happened under our lives: the rain, the stone. We hardly noticed. Now this is the day to think of it, to wonder: All those years, all those years together — the stars in a frozen arc overhead, the quick noise of a thaw in the air, the blue stare of the hills — through it all this constancy: what wears, what endures. |
Versos a los treinta años de aniversario de boda
Todo empezó en algún lugar del alero: Arriba en el tejado — en una especie de bóveda entre las pizarras y el desagüe — una pequeña gotera. A través de ella, la lluvia que venía del este, de las luces y sirenas de la costa — agua con fantasma de sal de océano — se vertía en el sendero abajo. Años una y otra vez la piedra empezó a alterarse, sus vetas desprendidas, erosionadas: su granito redondeándose, cediendo tomando en su propia inercia aquella información que el agua traía: de barcos, velas, niebla y fósforo en el puerto. Esto sucedió en nuestras vidas: la lluvia, la piedra. Apenas nos dimos cuenta. Ahora éste es el día para pensar en ello, para maravillarnos: Todos aquellos años, todos aquellos años juntos — las estrellas en el arco helado sobre nuestras cabezas, el sonido rápido del deshielo en el aire, la mirada azul de las colinas — por encima de todo esta constancia: lo que perdura, lo que prevalece. |
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Do you believe that Progress is a woman? A spirit seeking for its opposite? For a true marriage to ease her quick heartbeat?
I asked you this as you sat with your glass of red wine and your newspaper of yesterday’s events. You were drinking and reading, and did not hear me.
Then I closed the door and left the house behind me and began driving the whole distance of our marriage, away from the suburb towards the city.
One by one the glowing windows went out: Television screens cooled down more slowly. Ceramic turned to glass, circuits to transistors.
Old rowans were saplings. Roads were no longer wide. Children disappeared from their beds. Wives, without warning, suddenly became children.
Computer games became codes again. The codes were folded back into the futures of their makers. Their makers woke from sleep, weeping for milk.
When I came to the street we once lived on with its iron edges out of another century I stayed there only for a few minutes. Then I was in the car, driving again.
I was ready to tell you when I got home that high above that street in a room above the laid-out hedges and wild lilac nothing had changed
them, nothing ever would: The man with his creased copy of the newspaper. Or the young woman talking to him. Talking to him. Her heart eased by this. |
Un matrimonio para el milenio
¿Crees que Progreso es una mujer? ¿Un espíritu buscando su opuesto? ¿Buscando un matrimonio verdadero que alivie su rápido latido del corazón?
Te pregunté esto mientras estabas sentado con tu vaso de vino tinto y tu periódico de las noticias de ayer. Estabas bebiendo y leyendo, y no me escuchaste.
Entonces cerré la puerta y dejé la casa detrás de mí y empecé a conducir toda la distancia de nuestro matrimonio, desde las afueras hacia la ciudad.
Una a una las luminosas ventanas se desvanecieron: Las pantallas de televisión se enfriaron más lentamente. La cerámica se convirtió en vidrio, los circuitos en transistores.
Los viejos fresnos eran árboles jóvenes. Las carreteras ya no eran anchas. Los niños desaparecían de sus camas. Las esposas, sin previo aviso, eran de pronto niñas.
Los juegos de ordenador se convirtieron en códigos de nuevo. Los códigos se plegaron regresando al futuro de sus creadores. Sus creadores se despertaron del sueño, suplicando leche.
Cuando llegué a la calle en la que vivimos una vez con sus cercas de hierro de otro siglo permanecí allí sólo unos minutos. Luego volví al coche, conduciendo de nuevo.
Estaba preparada para decirte cuando llegara a casa que en lo alto de esa calle en una habitación sobre los setos extendidos y las lilas salvajes nada les había cambiado,
nada lo haría nunca: El hombre con el ejemplar arrugado del periódico. La joven hablándole. Hablándole a él. Su corazón aliviado por ello. |
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How We Made a New Art on Old Ground
A famous battle happened in this valley. You never understood the nature poem. Till now. Till this moment — if these statements seem separate, unrelated, follow this
silence to its edge and you will hear the history of air: the crispness of a fern or the upward cut and turn around of a fieldfare or thrush written on it.
The other history is silent: the estuary is over there. The issue was decided here: Two kings prepared to give no quarter. Then one king and one dead tradition.
Now the humid dusk, the old wounds wait for language, for a different truth: When you see the silk of the willow and the wider edge of the river turn
and grow dark and then darker, then you will know that the nature poem is not the action nor its end: it is this rust on the gate beside the trees, on
the cattle grid underneath our feet, on the steering wheel shaft: it is an aftermath, an overlay and even in its own modest way, an art of peace:
I try the word distance and it fills with sycamores, a summer’s worth of pollen And as I write valley straw, metal blood, oaths, armour are unwritten.
Silence spreads slowly from these words to those ilex trees half in, half out of shadows falling on the shallow ford of the south bank beside Yellow island
as twilight shows how this sweet corrosion begins to be complete: what we see is what the poem says: evening coming — cattle, cattle-shadows —
and whin bushes and a change of weather about to change them all: what we see is how the place and the torment of place are for this moment free of one another. |
Cómo hicimos un nuevo arte en tierra antigua
Una famosa batalla ocurrió en este valle. Nunca entendiste el poema pastoral. Hasta ahora. Hasta este momento — si estas afirmaciones parecen distintas, inconexas, sigue este
silencio hasta su límite y escucharás la historia del aire; la frescura de un helecho o el ascendente vuelo y giro de una tordella o de un zorzal inscritos en él.
La otra historia es silencio: el estuario se encuentra allí. La decisión fue tomada aquí: Dos reyes preparados a no darse cuartel. Entonces un rey y una tradición muerta.
Ahora la oscuridad húmeda, las antiguas heridas esperan su lenguaje, su verdad diferente: Cuando veas la seda del sauce y el borde más ancho del río girar
y oscurecerse más y más, entonces sabrás que el poema pastoral no es la acción ni su final: es esta herrumbre en la verja junto a los árboles, en
la rejilla del ganado bajo nuestros pies, en el eje del volante: es la secuela, un revestimiento e incluso en su forma más modesta, un arte de paz:
Intento la palabra distancia y se llena de sicomoros, del valor del polen veraniego. Y al escribir valle la paja, el metal la sangre, los juramentos y armaduras se quedan sin escribir.
El silencio se extiende lentamente desde estas palabras a esos acebos parte dentro parte fuera de sombras que caen sobre el vado llano de la orilla sur junto a Yellow island
mientras el ocaso muestra cómo esta dulce corrosión empieza a completarse: lo que vemos es lo que el poema dice: el anochecer que llega — ganado, sombras de ganado —
y las matas de tojo y el cambio de tiempo a punto de cambiarlo todo: lo que vemos es cómo el lugar y el tormento del lugar están en este momento libres uno del otro. |
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Copyright © Eavan Boland 2001. Used by permission of Carcanet Press Limited, UK El Grupo de Investigación de la Universidad de Granada ‘Recepción, Modos y Géneros en Lengua Inglesa’ (financiado por el III Plan Andaluz de Investigación) ha subvencionado los gastos derivados de derechos de autor.
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